Using Wormholes to Solve the Problem of Evil

the problem of divine hiddenness

این رساله به مساله احتجاب الهی و مشکلات برهان مبتنی بر این مساله میپردازد. مساله احتجاب الهی مساله ای به قدمت ادیان است که به طور خاصی در مورد ادیان ابراهیمی اهمیت پیدا میکند. در ادیان ابراهیمی با توجه به تعالی خداوند و در عین حال خالقیت و حضور او و سخن گفتن و ارتباط شهودی او با بعضی از انسانهای ساکن زمین مساله ای پدید میاید با پرسشهایی از قبیل اینکه چرا ارتباط مستقیم ویا حداقل ارتباط وافی به ب...

swinburne’s answer to the problem of evil

the examination and explanation of swinburne’s view about the “problem of evil” and his response to it, is the main approach of this paper. in his viewpoint, in contrast with this idea, we should appeal to “theory of theodicy”. his understanding of theodicy depends on “the greater goods” and according to which evils are necessary for attaining greater goods. moreover, in this paper we'll t...

Plantinga and the Logical Problem of Evil

Animal Suffering: A Moorean Response to a Problem of Evil

In this paper, I propose a new response to a particular instance of the problem of evil: the problem of animal suffering. My solution, in brief, is that the rational theist may argue, justifiably, that an omnipotent, omniscient, omnibenevolent God would not allow gratuitous animal suffering to occur, and, therefore, all instances of animal suffering that are encountered are not instanc...

Problem of Evil in Taoism

This paper attempts to present the Taoist understanding of evil. In the Taoist tradition, especially in Tao Te Ching, evil is divided into two categories: causal evil and consequential evil. Causal evils are those evils that are said to be the causes of other evils; consequential evils are those that are said to be the consequences of the causal evils. Causal evils originate from human will, an...